• Antonaccio, C. M. (2000) “Architecture and behavior: Building gender into Greek houses”, CW 93, 517-33

• Gold, B. (2000) “She Heard the Gates of the Temple of Learning Clang as They Closed,” Classical World 94.1, 67-71

• Longfellow, B. (2000) “A Gendered Space? Location and Function of Room 5 in the Villa of the Mysteries”, in E.K. Gazda (ed), The Villa of the Mysteries in Pompeii: Ancient Ritual, Modern Muse, Ann Arbor: Kelsey Museum of Archaeology & University of Michigan Press., 24-37.

• Rodríguez Cidre, E. (2000) “Mujeres deshonradas: injuria y traición en la Medea de Eurípides”, Anales de Historia Antigua, Medieval y Moderna 33, 37-57.

• Miller, P.A. (2001) “Why Propertius is a Woman: French Feminism and Latin Love Elegy”, Classical Philology 96, 127-46.

• Olasope, O. (2001) “The Roman Slave and His Prospects in the Late Republic and Early Empire”, Castalia 6, 63-71.

• Fernández, C. N. (2002) “‘El marido de la generala’: escena de la vida conyugal en Asambleístas de Aristófanes”, Circe, de clásicos y modernos (Revista del Instituto de Estudios Clásicos de la Facultad de Ciencias Humanas, Universidad Nacional de La Pampa), 7, Santa Rosa, 197-216.

• Mastrorosa, I.G. (2002) “Rhetoric between conjugal love and patria potestas: Seneca the Elder, Contr. 2.2”, in L. Calboli Montefusco (ed), Papers on Rhetoric IV, Herder, Roma, 165-90.

• Olasope, O. (2002) “Greek and Yoruba Beliefs in Sophocles’Antigone and Femi Osofisan’s Adaptation, Tegonni”, in E. Ifie (ed), Papers in Honour of Tekena N. Tamuno at 70, Opotoru Books, Ibadan, 408–20.

• Pitts, A. and McMullin, R. (2002) “Prostitution in the Ancient World: A Review of the ‘Prostitution in the Ancient World Conference’”, NIN: A Journal of Gender in Antiquity. 3: 135-49.

• Feitosa, L. & Faversani, F. (2003) “On the feminine and the citizenship in Pompeii”, Pyrenae (Barcelona), Barcelona, v. 3 e 4, 251-57.

• Fernández, Claudia N. (2003) “Las Asambleístas de Aristófanes: Del ensayo a la recepción, de la actuación a la política”, Argos 27 (Revista de la Asociación Argentina de Estudios Clásicos), 83-95.

• Lamberti, F. (2003) “Ricchezze e patrimoni femminili in Apuleio”, in G. Urso (ed), Moneta mercanti banchieri. I precedenti romani dell’Euro. Atti del Convegno Internazionale Cividale del Friuli 26-28 settembre, Pisa, 301-20.

• McClure, L. (2003) “Subversive Laughter: The Sayings of Courtesans in Book 13 of Athenaeus’ Deipnosophists”, American Journal of Philology 124.2., 259-94.

• Mastrorosa, I.G. (2003) “Modelli femminili fra tardo medioevo e prima età moderna: l’eredità classica”, in Vasta, C. (ed), La donna nella civiltà occidentale dall’epoca greco-romana ai nostri giorni, Ragusa, Provincia Regionale di Ragusa, 77-134.

• Mastrorosa, I.G. (2003) “In margine ad uno studio recente: le eroine borghesi di Ovidio fra scelte di gender ed echi della realtà storica augustea”, in Giornale Italiano di Filologia 55, 305-16.

• Bowman, L. (2004) “Women’s Tradition in Greek Poetry”, Phoenix 58.1-2: 1-27.

• Feitosa, L. (2004) “Amor y sexualidad en el universo popular pompeyano [Love and sexuality in the popular universe of Pompeii]”, Habis (Sevilla), Sevilla, v. 35, 285-90.

• Hemelrijk, E.A. (2004) “City patronesses in the Roman Empire”, Historia 53.2, 209-45.

• Hemelrijk, E.A. (2004) “Masculinity and femininity in the Laudatio Turiae”, Classical Quarterly 54.1, 185-97.

• Mastrorosa, I.G. (2004) “L’inferiorità politica e fisiologica della donna in Leon Battista Alberti: le radici aristoteliche”, in G. Rossi (ed), La tradizione politica aristotelica nel Rinascimento europeo: tra familia e civitas, Torino, Giappichelli, 25-78.

• Mirón, D. (2004) “Oikos y oikonomia: El análisis de las unidades domésticas de producción y reproducción en el estudio de la Economía antigua”, Gerión 22/1, 61-79.

• Mirón, D. (2004) “Eirene: Divinidad, género y paz en Grecia antigua”, DHA, 30/2, 9-31.

• Olasope, O. (2004) “Gender Discriminations in Classical Rome”, Ibadan Journal of European Studies 4, 34-56.

• Rosenmeyer, P. (2004) “Girls At Play in Archaic Greek Poetry”, AJP 125, 163-78.

• Blake Reitzammer, L. (2005) “A Hellenistic Terracotta and the Gardens of Adonis”, (co-authored with John Oakley), Journal of Hellenic Studies 125: 142-44.

• Glazebrook, A. (2005) “The Making of a Prostitute: Apollodoros’ Portrait of Neaira”, Arethusa 38.2, 161-188.

• Hänninen M.-J. (2005) “From Womb to Family. Rituals and Social Conventions Connected to Roman Birth”, in K. Mustakallio, J. Hanska, H.-L. Sainio, V. Vuolanto (eds), Hoping for Continuity: Childhood, Education and Death in Antiquity and the Middle Ages, Rome, 49–59.

• Hänninen M.-J. (2005) “Traces of Women’s Devotion in the Sanctuary of Diana at Nemi”, in J. Rasmus Brandt, A.-M. Leander Touati, J. Zahle (eds), NEMI – STATUS QUO. Recent Research at Nemi and the Sanctuary of Diana, ‘L’Erma’ di Bretschneider, Roma, 45-50.

• Hemelrijk, E.A. (2005) “Octavian and the introduction of public statues for women in Rome”, Athenaeum 93.1, 309-17.

• Hemelrijk, E.A. (2005) “Priestesses of the imperial cult in the Latin West: titles and function”, Antiquité Classique 74, 137-70.

• McClintock, A. (2005) “Polyb. 31.26-28: la successione di Emilia”, Index 33, 317-36.

• Olasope, O. (2005) “Differential Equations: Bride-Price and Dowry in Ancient Roman and Yoruba Cultures”, Nigeria and the Classics 21, 71-77.

• Gold, B. (2006) “How Women (Re)Act in Roman Love Poetry: Inhuman She-Wolves and Unhelpful Mothers in Propertius’s Elegies”, Helios 33.2, 165-87.

• Gosetti-Murrayjohn, A. (= Pitts, Angela) (2006) “Sappho as the tenth Muse in Hellenistic epigram”, Arethusa, 21-45.

• Gosetti-Murrayjohn, A. (= Pitts, Angela) (2006-7) “Sappho’s Kisses: Biographical Tradition and Intertextuality in AP 5.246 and 5.236”, The Classical Journal 102.1, 41-59.

• Hallett, J.P. (2006) “Introduction: Cornelia and her Maternal Legacy”, in J.P. Hallett Roman Mothers, a special issue of the classical journal Helios 33.2, 119-47.

• Hallett, J.P. (2006) “Fulvia, Mother of Iullus Antonius”, in J.P. Hallett (ed), Roman Mothers, a special issue of the classical journal Helios 33.2, 149-64.

• Hemelrijk, E.A. (2006) “Priestesses of the imperial cult in the Latin West: benefactions and public honour”, Antiquité Classique 75, 85-117.

• McClure, L. (2006) “Maternal Authority and Heroic Disgrace in Aeschylus’ Persae,” TAPA 136, 71-98.

• Mastrorosa, I.G. (2006) “Condizione e ruoli della donna nella realtà agraria romana: il contributo degli Scriptores rei rusticae”, Euphrosyne 34, 135-48.

• Mastrorosa, I.G. (2006) “Speeches pro and contra women in Livy 34,1-7: Catonian legalism and gendered debates”, Latomus 65, 590-611.

• Pitts, A. (2006) “Sappho of Lesbos”, in M. Ditmore (ed), The Historical Encyclopedia of Prostitution and Sex Work, Greenwood Publishing Group.

• Rosenmeyer, P. (2006) “Sappho’s Iambics”, Letras Classicas 10, 11-36.

• Sjöberg. B (2006) “Mannens heder kvinnans skam: attityder till våldtäkt och äktenskapsbrott i det klassiska Aten”, in M. Zackariasson & B. Meurling (eds), Nytänkande och eftertankar. Kön, kulturella föreställningar och livsvillkor, Etnolore 29, Uppsala, 19–31.

• Allison, P. M. (2007) “Engendering Roman domestic space”, BSA 15, 343-50.

• Fernández, C. N. y Balverde, G. (2007) “Arquetipos míticos de la ambivalencia sexual: Middlesex y la recreación de la monstruosidad clásica”, in D. Barrancos, E. Caballero de Del Sastre, N., Domínguez, F. Gil Lozano, J. Palacios, V. Pita, A. Schniebs, M.E. Steinberg (compiladoras), Monstruos y monstruosidades, Perspectivas disciplinarias II, 218-26.

• Gold, B. (2007) “The Natural and Unnatural Silence of Women in the Elegies of Propertius”, Antichthon 41, 54-72; reprinted in Oxford Readings in Classical Studies: Propertius, ed. Ellen Greene and Tara S. Welch (Oxford 2012) 355-72.

• Hänninen M.-J. (2007) “How to be a Great Roman Lady: Images of Cornelia in ancient Literary Tradition”, in L. Larsson Lovén & A. Strömberg (eds), Public Roles and Personal Status. Men and Women in Antiquity, Proceedings of the Third Nordic Symposium on Gender and Women's History in Antiquity, Copenhagen 3–5 October 2003, Paul Åströms förlag, Sävedalen, 73–88.

• Hemelrijk, E.A. (2007) “Local empresses: priestesses of the imperial cult in the cities of the Latin West”, Phoenix 61.3-4, 318-49.

• Holmes, B. (2007) “The Iliad’s Economy of Pain,” Transactions of the American Philological Association 137.1, 45-84.

• Miller, P.A. (2007) “Lacan’s Antigone: The Sublime Object and the Ethics of Interpretation”, Phoenix 61, 1-14.

• Miller, P.A. (2007) “‘I Get Around’: Sadism, Desire and Metonymy on the Streets of Rome with Horace, Ovid, and Juvenal”, in D. H. J. Larmour and D.S. Spencer (eds), Sites of Rome, Oxford University Press, Oxford, 138-67.

• Olasope, O. (2007) “Patriarchy and Classical Athens: State Regulation of the lives of Women”, Journal of Philosophy and Nature 3, 16-24.

• Bielman Sánchez A., (2008) “L’éternité des femmes actives. Remarques sur une série de stèles funéraires grecques hellénistiques et impériales”, in A. Bielman et R. Frei-Stolba (eds), Égypte, Grèce, Rome : la diversité des femmes antiques (ECHO 7), Peter Lang, Berne, 147-94.

• Blake Reitzammer, L. (2008) “Aristophanes' Adôniazousai.” Classical Antiquity 27.2: 282-333 (2008).

• Hemelrijk, E.A. (2008) “Patronesses and “mothers” of Roman collegia”, Classical Antiquity 27.1, 115-62.

• Holmes, B. (2008) “Euripides’ Heracles in the Flesh”, Classical Antiquity 28.2, 231-81.

• Pitts, A. (2008) “Manus Marriage”, “Eunuchs in Antiquity”, and “Wandering Womb,” in A. Pitts (ed), A Cultural Encyclopedia of the Body, vols. 1-2, Greenwood Press, 276- 80, 507-11; 526-31.

• Rosenmeyer, P. (2008) “Greek Verse Inscriptions in Roman Egypt: Julia Balbilla’s Sapphic Voice”, Classical Antiquity 27, 333-57.

• Brill, S. (2009) “Violence and Vulnerability in Aeschylus’ Suppliants”, in W. Wians (ed), Logos and Mythos: Philosophical Essays in Greek Literature, Suny Press, Albany, 161-80.

• Fabre-Serris, J. (2009) “Le désir au féminin : d’une « Lucrèce » à une autre. Sur les réceptions élégiaques d’une adaptation tibulléenne de Tite-Live”, Dictynna 6.

• Hemelrijk, E.A. (2009) “Women and sacrifice in the Roman Empire”, in Hekster, O., Schmidt-Hofner, S. en Witschel, Ch. (eds), Ritual Dynamics and Religious Change in the Roman Empire. Proceedings of the Eighth Workshop of the International Network Impact of Empire (Heidelberg, July 5-7, 2007), Brill (Impact of Empire vol. 9), Leiden/ Boston, 253-67.

• Olasope, O. (2009) “The Extent of the Powers of the Paterfamilias and Olori-ebi in Ancient Roman and Yoruba Cultures”, Drumspeak: International Journal of Research in the Humanities, New Series, Vol. 2, No. 2, 153-69.

• Olasope, O. (2009) “Univira: The Ideal Roman Matrona”, Lumina 20.2, 204-13.

• Scheer, T. S. (ed.) (2009) Tempelprostitution im Altertum: Fakten und Fiktionen (Oikumene. Studien zur antiken Weltgeschichte 6), Verlag Antike, Berlin.

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