• Feitosa, L. (2010) “Reading and writing in Pompeii: diversity in the construction of gender”, Caminhos da História (Unimontes), v. 15, 45-60.

• Foubert, L. (2010) “Literary constructions of female identities: the parallel lives of Julio-Claudian women in Tacitus’ Annals”, Studies in Latin Literature and Roman History, Latomus 15, 344-653.

• Hallett, J.P. (2010) “Human Connections and Paternal Evocations: Two Elite Roman Women Writers and the Valuing of Others”, in R. Rosen and I. Sluiter (eds), Valuing Others in Classical Antiquity. Leiden, 353-73.

• Holmes, B. (2010) “Marked Bodies (Gender, Race, Class, Age, Disability, Disease)”, in D. H. Garrison (ed), A Cultural History of the Human Body, Vol. 1: In Antiquity, Berg Publishers, Oxford, 159-83.

• Mirón, D. (2010) “Mujeres y poder en la Antigüedad clásica: Historia y Teoría Feminista”, Saldvie 10, 113-25.

• Olasope, O. (2010) “Women in the Oikos: Re-thinking Greek Male Anxiety over Female Sexuality”, in E. Kwofiel and B. Ayeleru (eds), Language, Literature and Criticism: Essays in Honour of Aduke Adebayo, Zenith Bookhouse Publishers, Ibadan, 473-86.

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• Kamen, D. (2011) “Naturalized Desires and the Metamorphosis of Iphis”, Helios 39, 21-36.

• Martínez López, C. (2011) “Amantissima civium suorum: Matronazgo cívico en el Occidente romano”, Arenal 18.2, 277-307.

• Olasope, O. (2011) “The Artifice of Lysistrata in Aristophanes’ Lysistrata and the plight of Hellenic Women”, Ibadan Journal of Theatre Arts, IJOTA 7&8, 147-66.

• Olasope, O. (2011) “To sack a City or to Breach a Woman’s Chastity: Euripides’ Trojan Women and Osofisan’s Women of Owu”, in D. Oni and S. Adeyemi (eds), Developments in the Theory and Practice of Contemporary Nigerian Drama and Theatre, Alpha Crowne Publishers, Rochester, 89-98.

• Olasope, O. and Adeyemi, S. (2011) “Fracturing the Insularity of the Global State: War and Conflict in Moira Buffini's Welcome to Thebes”, Lagos Notes and Records 17, 99-110.

• Olasope, O. (2011) “The Augustan Social Reforms of 18 BC and the Elite Roman Women”, Drumspeak: International Journal of Research in the Humanities 4, N. 1 & 2, 252-66.

• Perry, M. (2011) “Quintus Haterius and the ‘Dutiful’ Freedman: The Consideration of Sexual Conduct between Patrons and Freedpersons in Roman Law”, Ancient History Bulletin 25.3-4, 133-48.

• Ramsey, G. (2011) “The queen and the city: Royal female intervention and patronage in Hellenistic civic communities”, Gender & History 23, 510-27.

• Šterbenc Erker, D. (2011) “Gender and Roman funeral ritual”, in J. Huskinson and V. M. Hope (eds.), Memory and Mourning in Ancient Rome. Oxford, Oakville, 40-60.

• Bianchi, E. (2012) “Aristotle and the Masculinization of Phusis”, The Yearbook of Comparative Literature 58, 7-34.

• Bielman Sánchez A. (2012) “Female patronage in the Greek Hellenistic and Roman Republican periods”, in S. L. James et S. Dillon S. (eds), A Companion to Women in the Ancient World, Blackwell Companions to the Ancient World, Wiley and Blackwell, Oxford/Malden (Mass.), 238-48.

• Glazebrook, A. (2012) “Prostitutes, Plonk and Play: Female Banqueters on a Red-Figure Psykter from the Hermitage”, Classical World 105.4, 497-524.

• Gloyn, L. (2012) “She’s Only A Bird in a Gilded Cage: Freedwomen at Trimalchio’s Dinner Party”, Classical Quarterly 62.1, 260-80.

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• Hemelrijk, E.A. (2012) “Fictive motherhood and female authority in Roman cities”, Eugesta 2: 201-20.

• Klein, F. (2012) “Les bouclettes d’Encolpe (Sat. 109.9) : une critique pétronienne du néo-alexandrinisme ovidien?”, Eugesta 2.

• Lamberti, F. (2012) “Mulieres e vicende processuali fra repubblica e principato”, Index, 40, 244-56.

• McClintock, A. (2012) “L’ira di Demetra. Riflessioni sull’ideologia del matrimonio”, Index 40, 42-56.

• Olasope, O. (2012) “Wailing Women in Ancient Greek Society”, Ife Journal of Foreign Languages (IJOFOL) 8, 286-97.

• Olasope, O. (2012) “Prostitution: The Appetites of Athenian Men in the Classical Period”, Lagos Notes and Records 18.1, 89-104.

• Olasope, Olakunbi (2012) (Revised) To Sack a City or to breach a Woman’s Chastity: Euripides’ Trojan Women and Osofisan’s Women of Owu”, African Performance Review 6.1, 111-21.

• Olsen, S. (2012) “Maculate Conception: Sexual Ideology and Creative Authority in Heliodorus” Aethiopica”, American Journal of Philology 133, 301-22.

• Orrells, D. (2012) “Greek Love, Orientalism and Race: Intersections in Classical Reception”, Cambridge Classical Journal 58, 194-230.

• Perczyk, C.J. (2012) “Las mujeres en "Bacantes" de Eurípides: ménades de Hades y perras de Lýssa”, in A. López López, A. Pociña Pérez, M. de Fátima de Sousa e Silva (eds), De ayer a hoy: influencias clásicas en la literatura, 385-92.

• Rohr Vio, F. (2012) “Iunia Secunda. Une femme sur la scène politique lors des derniers feux de la République romaine”, in R. Baudry, S. et Destephen (eds), La société romaine et ses élites, Editions Picard, Paris, 109-17.

• Sjöberg. B, (2012) “More than just gender: the Classical oikos as a site of intersectionality”, in R. Laurence & A. Strömberg (eds), Families in the Greco-Roman World, Continuum International Publishing Group, London, 48–59.

• Alonso Fernández, Z. (2013) “Maenadic ecstasy in Rome: fact or fiction?”, in A. Bernabé et alii (eds.), Redefining Dionysus, De Gruyter, Berlin, 185-99.

• Brill, S. (2013) “Plato’s Critical Theory”, Epoché, 17(2), 233-48.

• Fabre-Serris, J. (2013) “Genre et Gender : usages et enjeux de l’emploi de durus chez les élégiaques”, Eugesta 3, 209-39.

• Fabre-Serris, J. (2013) “Onomastics, Intertextuality and Gender. ‘Phyllis’ Roman Poetry (Gallus, Vergil, Horace, Propertius and Ovid)”, in D. Lateiner, B. Gold and J. Perkins (eds), Roman Literature, Gender and Reception, Domina Illustris. Essays in Honor of Judith Peller Hallett, Routledge, London, 119-35.

• Feitosa, L. (2013) “Roman Sexuality: beyond contemporary paradigms”, Doxa, Rivista Paulista de Psicologia e Educação 17, 295-308.

• Gold, B (2013) “‘And I Became a Man’: Gender Fluidity and Closure in Perpetua’s Prison Narrative”, in D. Lateiner, Barbara Gold, J. Perkins (eds), Roman Literature, Gender, and Reception: Domina Illustris. Essays in Honor of Judith Peller Hallett, Routledge, London, 153-65.

• Gold, B. (2013) “Comedy in Ancient Greece and Rome: What Was Funny, Whose Humor Was It, and How Do We Explain Jokes Without Killing Them?,” in P. Dickinson, A. Higgins, P. St. Pierre, D. Solomon, and S. Zwagerman (eds), Women and Comedy, Farleigh Dickinson University Press/Rowman and Littlefield, 15-23.

• González-Vaquerizo, H. (2013) «Parallel female characters in Durrell & Kazantzakis», CLCWeb: Comparative Literature and Culture 15.4.

• Hänninen M.-J. (2013) “Domestic Cult and the Construction of an Ideal Roman Peasant Family”, in S. Katajala-Peltomaa & V Vuolanto (eds), Religious Participation in Ancient and Medieval Societies. Rituals, Interaction and Identity, Acta Instituti Romani Finlandiae, Vol. 41. Roma, 39–49.

• Heano-Castro, A. (2013) “Antigone claimed: ‘I am a Stranger!’ Political Theory and the Figure of the Stranger”, Hypatia: Special Issue ‘Crossing Borders 28.2, 307-22.

• Hemelrijk, E.A. (2013) “Inscribed in the city: how did women enter ‘written space’?”, in R. Laurence and G. Sears (eds), Written Space in the Latin West: 200 BC to AD 300, London and New York: Continuum, 135-51.

• Holmes, B. (2013) “Antigone at Colonus”, Ramus 42, 23-43 (Special Issue: Ric Rader and James Collins, eds., “New Approaches to Greek Drama”).

• Kamen, D. (2013) “Full Citizens: Female”, in D. Kamen (ed), Status in Classical Athens, Princeton University Press, Princeton, 87-96.

• Klein, F. (2013) “Mollis - ἁπαλός : la démarche féminine des vers poétiques dans l’élégie romaine et ses modèles hellénistiques”, Eugesta 3.

• Levin-Richardson, S. (2013) “fututa sum hic: Female Subjectivity and Agency in Pompeian Sexual Graffiti”, Classical Journal 108.3, 319-45.

• López Gegoris, R. (2013) “Lisístrata. De Aristófanes a König”, en G. Santana Henríquez & L. M. Pino Campo (eds.), Kalos kai agazos aner didaskalou paradigma. Homenaje al Prof. Juan Antonio López Férez, Ediciones Clásicas, Madrid, 479-86.

• McClintock, A. (2013) “The Lex Voconia and Cornelia’s Jewels”, Revue Internationale des Droits de l’Antiquité 60, 183-200.

• Olasope, O. (2013) “Painting a Cross-Cultural Canvas: Osofisan’s Journey between Athens and Yorubaland. An Interview”, in O. Olasope (ed), Black Dionysos: Conversations with Femi Osofisan, Kraft Books, Ibadan, 3-27.

• Orrells, D. (2013) “Freud’s Phallic Symbol”, in E. O’Gorman and V. Zajko (eds), Classical Myth and Psychoanalysis, Oxford University Press, Oxford, 39-58.

• Perczyk, C. J. (2013). “Locura, mujer y muerte: el ritual dionisíaco en Bacantes de Eurípides”, in Rodríguez Cidre, E., Buis, E., Atienza, A. (eds) El Oikos violentado: genealogías conflictivas y perversiones del parentesco en la literatura antigua, Editorial de la Facultad de Filosofía y Letras, UBA.

• Racette-Campbell, M. (2013) “Marriage Contracts, Fides and Gender Roles in Propertius 3.20,” CJ 108.3, 297-317.

• Rodriguez Cidre, E. (2013) “Parir y matar: los lamentos fúnebres de Medea y Ágave a sus hijos”, en RODRÍGUEZ CIDRE E. & BUIS E.J. & ATIENZA A. (eds.), El oîkos violentado. Genealogías conflictivas y perversiones del parentesco en la literatura griega antigua, Editorial de la FFyL/UBA, Buenos Aires, 161-88.

• Sjöberg, B. (2013) ”Intersektionalitet i ett antikhistoriskt perspektiv. Gör det skillnad?”, in E. Weiberg, S. Carlsson & G. Ekroth (eds) Institutionens historier. En vänbok till Gullög Nordquist, Uppsala, 121–26.

• Šterbenc Erker, D. (2013) “Matronage in der augusteischen Aitiologie: Handlungsstrategien mythischer Herrscherfrauen”, in C. Kunst (ed), Matronage. Handlungsstrategien und soziale Netzwerke antiker Herrscherfrauen, Rahden, 79-87.

• Šterbenc Erker, D. (2013) “Geschlechterrollen in Ovids Fasti: Carmentis, Euander und das Carmentalia-Fest”, in U. Schmitzer (ed), Enzyklopädie der Philologie: Themen und Methoden der Klassischen Philologie heute, Göttingen, 85-111.

• Gambón, L. (2014) “Nuestras y otras: mujeres trágicas en el teatro argentino actual”, Aletria, Revista de Estudos de Literatura, vol. 24, n°1, 104-22.

• Gold, B. (2014) “Teaching Ancient Comedy: Joking about Race, Ethnicity, and Slavery,” in N. Sorkin Rabinowitz and F. McHardy (eds), From Abortion to Pederasty:Addressing Difficult Topics in the Classics Classroom, Ohio State University Press, 199-211.

• Hemelrijk, E.A. (2014) “Roman citizenship and the integration of women in the local towns of the Latin West”, in G. de Kleijn, G. and S. Benoist (eds), Integration in Rome and in the Roman World, Proceedings of the Tenth Workshop of the International Network Impact of Empire (Lille, June 23-25, 2011), Brill, Leiden, Boston (Impact of Empire vol. 17), 147-60.

• Holmes, B. (2014) “The Poetics of Anthropogony: Men, Women, and Children in Lucretius, Book Five”, Eugesta: Journal of Gender Studies in Antiquity 4 (2014), (slightly revised version of “The Poetic Logic of Negative Exceptionalism: From a State of Nature to Social Life in Lucretius, Book Five”, in D. Lehoux, A. D. Morrison, and A. Sharrock (eds.), Lucretius: Poetry, Philosophy, Science, Oxford University Press, Oxford, 153-91).

• Kamen, D. (2014) “Sale for the Purpose of Freedom: Slave-Prostitutes and Manumission in Ancient Greece”, Classical Journal 109, 281-307.

• Lamberti, F. (2014) “Donne romane fra Idealtypus e realtà sociale. Dal ‘domum servare’ e ‘lanam facere’ al ‘meretricio more vivere’”, Quaderni Lupiensi di Storia e Diritto, 4, 61-84.

• Longfellow, B. (2014/2015) “Female Patrons and Honorific Statues in Pompeii”, Memoirs of the American Academy in Rome 59/60, 81-101.

• López Gregoris, R. (2014) “Retrato femenino en la comedia plautina. La modernidad de Fronesia”, Pan, Rivista di Filologia Latina 3, 45-64.

• Olasope, O. and Blavo, E.B (2014) “Female Patrons: A Reconstruction of Women’s Identity in the Late Roman Republic and Principate”, Ibadan Journal of European Studies 14, 339-58.

• Olasope, O. (2014) “Rape and Adultery in Ancient Greek and Yoruba Societies”, Journal of Philosophy and Culture 5.1, 69-114.

• Olasope, O. (2014) “Stage Acting and the Actor in Ancient Rome”, Ibadan Journal of Theatre Arts, IJOTA 9&10, 117-34.

• Rodríguez Cidre, E. (2014) “Duplicidades peligrosas: realidad y apariencia en la rhêsis de Helena de Eurípides”, QUCC n.s. 107 2 (136), 67-79.

• Rodríguez Cidre, E. (2014) “Mujeres, animales y sacrificio en Bacantes de Eurípides”, Asparkía 25, 19-32.

• Rohr Vio, R. (2014) “La voce e il silenzio: il dissenso delle matrone al tramonto della Repubblica”, in A. Galimberti, R. Cristofoli, F. Rohr Vio (eds), Lo spazio del non-allineamento a Roma fra Tarda Repubblica e Primo Principato. Forme e figure dell'opposizione politica, Roma, L'Erma di Bretschneider, 95-115.

• Sjöberg, B. (2014) “The Greek oikos: a space for interaction, revisited and reconsidered”, in L. Karlsson, S. Carlsson & J. Blid Kullberg (eds), Labrys: Studies Presented to Pontus Hellström, Boreas 35, Uppsala, 315–27.

• Unceta Gómez, L. (2014) “Diálogos de las muertas: Los bosques de Nyx, de Javier Tomeo, Aletria 24.1, 27-39

• Alonso Fernández, Z. (2015) “Docta saltatrix: dance, knowledge, and intellectual discourse in Roman female performances”, Phoenix 69. 3-4, 304-33.

• Bessone, F. (2015) “Love and War: Feminine Models, Epic Roles and Gender Identity in Statius’ Thebaid”, in J. Fabre-Serris and A. Keith (eds), Women and War in Antiquity, Baltimore, 119-37.

• Brill, S. (2015) “Animality and Sexual Difference in the Timaeus”, in M. Naas and J. Bell (eds), Plato’s Animals: Gadflies, Stingrays and other Philosophical Beasts, Indiana University Press, 161-78.

• Cid, R. (2015) “El género y los estudios históricos sobre las mujeres en la Antigüedad”, Revista de Historiografía 22, 25-49.

• Fabre-Serris, J. (2015) “Women after war in Seneca’s Troades. A reflection on Emotions”, in J. Fabre-Serris and A. Keith (eds), Women and War in Antiquity, John’s Hopkins University Press, Baltimore,100-18.

• Feitosa, L.; Funari, P. (2015) “Feeling the Roman skin: unsettled, conformed and plural bodies”, in J. Pellini, A. Zarankin, M. Salerno (eds), Coming to Senses: Topics in Sensorial Archaeology, Cambridge University Press, Cambridge, 85-101.

• Glazebrook, A. (2015) “A Hierarchy of Violence? Sex Slaves, Parthenoi, and Rape in Menander’s Epitrepontes”, in Beyond Courtesans and Whores: Sex and Labor in the Graeco-Roman World, Helios 42.1, 81-101.

• Glazebrook, A. (2015) “‘Sex Ed’ at the Archaic Symposium: Prostitutes, Boys and Paideia”, in M. Masterson, N. Sorkin Rabinowitz and J. Robson (eds), Sex in Antiquity: New Essays on Gender and Sexuality in the Ancient World, Routledge Publishing, 157-78.

• Gold, B. (2015) “Remaking Perpetua: A Female Martyr Reconstructed”, in M. Masterson, N. Rabinowitz and J. Robson (eds), Sex in Antiquity: Exploring Gender and Sexuality in the Ancient World, Routledge, 482-99.

• Heano-Castro, A. (2015) “Can the Subaltern Smile? Oedipus Without Oedipus”, Contemporary Political Theory 14.4: 315-34.

• Holmes, B. (2015) “Situating Scamander: Natureculture in the Iliad”, Ramus 44.1-2, 29-51 (Special Issue: Helen Morales and Sara Lindheim, eds., “New Essays in Homer: Language, Violence, Agency”).

• Kamen, D. and Levin-Richardson, S (2015) “Lusty Ladies in the Roman Imaginary”, in R. Blondell and K. Ormand (eds), Ancient Sex: New Essays, Ohio State University Press, Columbus, 231-52.

• McClure, L. (2015) “Courtesans Reconsidered: Women in Aristophanes’ Lysistrata”, Eugesta 5, 55-84.

• Mastrorosa, I.G. (2015) “Condition féminine et institutions familiales à l’époque de Théodoric le Grand : héritage romain et juridiction ostrogothe chez Cassiodore”, in A. Canellis et alii (eds), Caritatis scripta. Mélanges de littérature et de patristique offerts à P. Laurence, Paris, Institut d’Études Augustiniennes, 125-42.

• Miller, P.A. (2015) “Enjoyment Beyond the Pleasure Principle: Antigone, Julian of Norwich, and the Use of Pleasures”, The Comparatist 39, 47-63.

• Olasope, O. (2015) “The Contributions of Women to the Athenian Economy in Antiquity”, Nigeria and the Classics 29, 35-50.

• Olasope, Ol (2015) “The Playwright is a Labourer of Love. An Interview with Femi Osofisan”, Critical Stages/ Scenes Critiques the IACT Webjournal 12: 1-10.

• Penrose, Jr., Walter D. (2015) “The Discourse of disability in Ancient Greece”, Classical World 108, 499-523.

• Perczyk, C. J. (2015) ““El empuje a La mujer” en Heracles de Eurípides: un abordaje psicoanalítico de la tragedia griega”, Revista Universitaria de Psicoanálisis 15, Facultad de Psicología, Universidad de Buenos Aires, 113-32.

• Perry, M. (2015) “The Paterfamilias and the Family Council in Roman Public Law”, in K. Tuori and L. Nissin (eds), Public and Private in the Roman House and Society, Journal of Roman Archaeology Supplementary Series 102, 77-86.

• Perry, M. (2015) “Sexual Damage to Slaves in Roman Law”, Journal of Ancient History 3.1, 55-75.

• Sapsford, T. (2015) “The Wages of Effeminacy? Kinaidoi in Greek Documents from Egypt”, Eugesta, 103-23.

• Simões Rodrigues, N. (2015) “Problemática da prostituição masculina na Atenas Clássica”, in A. Iriarte, L. N. Ferreira (eds), Idades e Género na Literatura e na Arte da Grécia Antiga, Coimbra/São Paulo, Imprensa da Universidade de Coimbra/Annablume, 129‑66.

• Unceta Gómez, L. (2015) “Una Helena posmoderna: Juicio a una zorra de Miguel del Arco”, Ágora : estudos clássicos em debate 17, 1, 309-34.

• Webb, L. (2015) “Shame transfigured: Slut-shaming from Rome to cyberspace”, First Monday 20.4, firstmonday.org/ojs/index.php/fm/article/view/5464/4419 (Open Access).

• Brill, S. (2016) “Autochthony, Sexual Reproduction and Political Life in the Statesman Myth”, in J. Sallis (ed), Plato’s Statesman: Dialectics, Myth, Politics, State University of New York Press, 33-50.

• Carney, E.D. (2016) “Commemoration of a royal woman as a Warrior: The Burial in the Antechamber of Tomb II at Vergina”, Syllecta Classica.27, 109-49.

• Cenerini, F. (2016) “Il ruolo e la funzione delle Augustae dai Giulio-Claudi ai Severi”, in F. Cenerini and I.G. Mastrorosa (eds), Donne, istituzioni e società fra tardo antico e alto medioevo, Lecce, Pensa MultiMedia, 21-46.

• Cenerini, F. (2016) “Il matrimonio con un'Augusta: forma di legittimazione?”, in A. Bielman Sánchez, I. Cogitore and A. Kolb (eds), Femmes influentes dans le monde hellénistique et à Rome, ELLUG, Grenoble, 119-42.

• Cenerini, F. (2016) “Le matronae diventano Augustae: un nuovo profilo femminile”, in F. Cenerini and F. Rohr Vio (eds), Matronae in domo et in re publica agentes. Spazi e occasioni dell'azione femminile nel mondo romano tra tarda repubblica e primo impero, EUT. Edizioni dell'Università di Trieste, Trieste, 23 -49.

• Cenerini, F. (2016) “Donna e città romana: identità civica e genere a confronto”, in A. Morelli and E. Filippini (eds), Moneta e identità territoriale: dalla polis antica alla civitas medievale, Falzea Editore, Reggio di Calabria 185-94.

• Coelho, M.C. M. N. (2016) “Helena troiana: A fama de um nome e o desejo de vingança no cinema”, Artefilosofia 20, 15-32.

• Fabre-Serris, J. (2016) “The Ars rhetorica: an Ovidian remedium for female furor?”, in P. Hardie (ed), Augustan Poetry and the Irrational, Oxford, 170-86.

• Fabre-Serris (2016) “Anne Dacier (1681), Renée Vivien (1903) or What Does it Mean for a Woman to Translate Sappho?”, in E. Hall and R. Wyles (eds), Women as classical Scholars, Oxford University Press, Oxford, 70-102.

• Feitosa, L. (2016) “Love between equals: the masculine universe in Roman society”, in A. Martins Esteves, K. T. Azevedo, F. Frohwein (eds), Homoerotismo na Antiguidade Clássica. 2. ed. Rio de Janeiro: Programa de Pós-Graduação em Letras Clássicas - UFRJ, v. 1, 124-40.

• Fernández, C.N. (2016) “Lisístrata, la estratega”, in V. Gastaldi, C. Fernández & G. De Santis (eds), Imaginarios de la integración y marginalidad en el drama ático, Universidad Nacional del Sur, Editorial de la Universidad Nacional del Sur, 99-129.

• Foubert, L. (2016) “The lure of an exotic destination: the politics of women's travels in the Early Roman Empire”, Hermes 144, 462-87.

• Foubert, F. (2016) “Crowded and emptied houses as status markers of aristocratic women in Rome: the literary commonplace of the domus frequentata”, Eugesta 6, 1-22.

• Gloyn, L. (2016) “This Is Not A Chapter About Jane Harrison: Classicists at Newnham College, 1882-1922”, in E. Hall and R. Wyles (eds), Women Classical Scholars. Unsealing the Fountain from the Renaissance to Jacqueline de Romilly, Oxford University Press, 153-75.

• Hänninen M.-J. (2016) “Livia's Economic Activity”, in R. Berg (ed), The Material Sides of Marriage. Acta Instituti Romani Finlandiae vol. 43, Roma, 203–09.

• Hauser, E. (2016) “In Her Own Words: The Semantics of Female Authorship in Ancient Greece, from Sappho to Nossis”, Ramus 45 (2), 133–64.

• Hauser, E. (2016) “Optima tu proprii nominis auctor: The Semantics of Female Authorship in Ancient Rome, from Sulpicia to Proba”, Eugesta 6, 151–86.

• Mastrorosa, I.G. (2016) “Matronae e repudium nell’ultimo secolo di Roma repubblicana”, in F. Cenerini e F. Rohr Vio (eds), Matronae in domo et in re publica agentes. Spazi e occasioni dell’azione femminile nel mondo romano tra tarda repubblica e primo impero, EUT, Triste, 65-87

• Mastrorosa, I.G. (2016) “Declinazioni tardoantiche della maternità: il protagonismo di Augustae, reggenti e regine”, in F. Cenerini - I. G. Mastrorosa (eds), Donne, istituzioni e società fra tardo antico e alto medioevo, Pensa Multimedia, Lecce-Brescia, 263-305.

• Mastrorosa, I.G. (2016) “Donne e Tardoantico: considerazioni preliminari”, in F. Cenerici e I.G. Mastrorosa (eds), Donne, istituzioni e società fra tardo antico e alto medioevo, Pensa Multimedia, Lecce-Brescia, 13-18.

• Miller, P.A. (2016) “The Puella: Accept No Substitutions!”, in T.S. Thorsen (ed), The Cambridge Companion to Latin Love Elegy, Cambridge University Press, Cambridge, 166-79.

• Newlands, C. (2016) “Becoming a ‘Diva’ in Imperial Rome: Ovid and the Problem of the ‘First Lady’”, Humanities Australia 7, 80-93.

• Newlands, C. (2016) “Trilingual Love on the Bay of Naples: Philodemus AP 5. 132 and Ovidian elegy”, Eugesta 6, 112-27.

• Racette-Campbell, M. (2016) “Death Becomes Her: women’s speech haunting Propertius IV,” Helios 43.2, 109-31.

• Rodriguez Cidre, E. (2016) “Acerca de lo monstruoso y lo bello: normatividad y ambigüedad en Helena de Eurípides”, in E.J. Buis, E. Rodriguez Cidre & A. Atienza (eds), El nómos transgredido. Afectaciones poéticas de la normatividad en el mundo griego antiguo, Editorial de la FFyL/UBA, Buenos Aires, 215-44.

• Rodríguez Cidre, E. (2016) “Esposa casta y lechos triples en la Helena de Eurípides”, Anales de Filología Clásica 29.2, 127-40.

• Rodríguez Cidre, E. (2016) “Víctimas y victimarios: Clitemnestra y la figura del authéntes en Ifigenia en Áulide”, Dossier “Teatro, sociedad y política en la Atenas clásica”, coordinado por la Dra. Marcela Coria (UNR), Saga. Revista de Letras 5, 190-210.

• Rohr Vio, F. (2016) “Le nozze di Augusto tra azione politica e strategie propagandistiche”, in S. Luciani (ed), Entre mots et marbre. Les métamorphoses d'Auguste, Ausonius, Bordeaux, 53-65.

• Rohr Vio, F. (2016) “Prestigio ‘al femminile’ tra novitas e mos maiorum”, in R. Baudry et F. Hurlet (eds), Le Prestige à Rome à la fin de la République et au début du Principat, Éditions de Boccard, Paris, 105-15

• Rohr Vio, F. e Lucchelli, T.M. (2016, 2021) “La ricchezza delle matrone: Ortensia nella dialettica politica al tramonto della repubblica”, in A. Bielmann Sánchez, I. Cogitore, et A. Kolb (eds.), Femmes Influentes, dans le monde hellénistique et à Rome. IIIe siècle avant J.-C.-Ier siècle après J.-C., Grenoble, ELLUG, 2016 (2021), 175-96.

• Salvo, I. (2016) “Emotions, Persuasion, and Gender in Greek Erotic Curses”, in E. Sanders and M. Johncock (eds), Emotion and Persuasion in Classical Antiquity, Franz Steiner Verlag, Stuttgart, 263–80.

• Beltramini, A. (2017) “Corpi come cose, Parole come pietre. Ecuba si alza da terra”, in M. Francesconi e D. Scotto di Fasano (eds), Cosa, Corpo, Parole tra Filosofia e Psicanalisi, Mimesis Edizioni, Milano-Udine, 71-84.

• Blake Reitzammer, L. (2017) “Euripides’ Bacchae”, L. McClure(ed), Blackwell Companion to Euripides, Oxford, 298-312.

• Carlà-Uhink, F. (2017) “Crossing Gender. Transvestismus im römischen Kaisertum als Strategie zur Konstruktion der Ungleichheit”, in A. Dresen – F. Freitag (eds), Crossing. Differenzen verhandeln, Ungleichheiten inszenieren, Transcript, Bielefeld, 11–38.

• Cenerini, F. (2017) “Donne e ‘politica’ alla luce della documentazione epigrafica”, in S. Segenni and M. Bellomo (eds), Il contributo della documentazione epigrafica allo studio delle dinamiche politiche nel mondo romano, Milano, LED. Edizioni Universitarie di Lettere Economia Diritto, 213-28.

• Cenerini, F. (2017) “Faustina Minore, Avidio Cassio, Marco Aurelio”, in V. Neri and B. Girotti (eds), La storiografia tardoantica. Bilanci e prospettive. In memoria di Antonio Baldini, LED. Edizioni Universitarie di Lettere Economia Diritto, Milano, 101-17.

• Cenerini, F. (2017) “Donne liberte di donne” in C. Martínez López and P. Ubric Rabaneda (eds), Cartografías de género en las ciudades antiguas, EUG, Granada, 159-80.

• Cenerini, F. (2017) “Le donne di Traiano e la politica”, in C. Parisi Presicce, M. Milella and S. Pastor (eds), Traiano. Costruire l'Impero creare l'Europa, De Luca Editori d'Arte, Roma, 107-12.

• Coelho, M.C. M. N. (2017) “Hélène, un personnage mythique: autour du film L´Atalante et de la nouvelle Duas vezes com Helena”, Archive 108, Institute Jean Vigo, 40-7

• Hajdarević, S. (2017) “Ljubav i nasilje u Alkifronovim Pismima”/ “Love and Violence in Alciphron's Letters”, SIC: A Journal of Literature, Culture and Literary Translation 7, 2, 1–22. (written in Croatian).

• Hajdarević, S. (2017) “Alciphron's Erotic Vocabulary used as Evidence of (Dis)Unity of his Work”, Systasis 31,1–20.

• Lesser, R. H. (2017) “The Pandareids and Pandora: Defining Penelope’s Subjectivity in the Odyssey,” Helios 44 (2): 101–132.

• López Saiz, B. (2017) “Ares y Dionisos: discurso político y poesía trágica en Fenicias de Eurípides”, Synthesis, 24-32.

• McClintock A. (2017) “Un’analisi giuridica della lex Voconia”, Teoria e storia del diritto privato X, 1-50.

• Mirón, D. (2017) “Arqueologías del género y la memoria: Acción y conmemoración de las mujeres en la arquitectura helenística”, Arenal 24.1, 243-75.

• Mirón, D. (2017) “Mujeres, poder político y agencia arquitectónica: tres reinas constructoras en la Grecia de los siglos IV-III a.C.”, in C. Martínez López & P. Ubric Rabaneda, (eds), Cartografías de género en las ciudades antiguas, Granada: Universidad de Granada, 47-70.

• Olasope, O (2017) “Lament as Women’s Speech in Femi Osofisan’s Adaptation of Euripides’ Trojan Women: Women of Owu”, Textus English Studies in Italy 30.2, 105-21.

• Olsen, S. (2017) “Les danseuses en Grèce antique. Performance, capacité d’agir, et divertissement”, Clio. Femmes, Genre, et Histoire 46, 19-43. also, published in English as: “The Dancing Girls of Ancient Greece: Performance, Agency, and Entertainment.”.

• Orrells, D. (2017) “Classical Antiquity and Modern Erotic Literature”, in B. Mudge (ed), The Cambridge Companion to Erotic Literature, Cambridge University Press, Cambridge, 17-33.

• Salvo, I. (2017) “Owners of their Own Bodies: Women’s Magic and Reproduction in Greek Inscriptions”, in M. Dillon, E. Eidinow, L. Maurizio (eds), Women’s Ritual Competence in the Ancient Mediterranean, Ashgate, Farnham, 131–48.

• Sebillotte Cuchet, (2017) “Gender studies et domination masculine. Les citoyennes de l’Athènes classique, un défi pour l’historien des institutions”, Cahiers du centre Glotz VIII, 7-26.

• Webb, L. (2017) “Gendering the Roman imago”, Eugesta, 7, 140-83.

• Bessone, B (2018) “Storie di eroi, scrittura di eroine. Storia e critica letteraria nelle Heroides”, in P. Fedeli e G. Rosati (eds), Ovidio 2017. Prospettive per il terzo millennio. Atti del Convegno internazionale (Sulmona, 3/6 aprile 2017), Teramo, 181-213.

• Blake Reitzammer, L. (2018) “Sightseeing at Colonus: Oedipus, Ismene, and Antigone as Theôroi in Oedipus at Colonus”, Classical Antiquity 37.1, 108-50.

• Blok, J. (2018) “An Athenian woman’s competence: the case of Xenokrateia”, Eugesta 8.

• Cenerini, F. (2018) “Doppiamente marginali: le donne schiave in alcuni documenti epigrafici”, in C. Giuffrida, M. Cassia and G. Arena (eds), Roma e i 'diversi'. Confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra tarda età repubblicana e Tarda Antichità, Le Monnier Università, Firenze, 270-81.

• Cenerini, F. (2018) “Epigrafia e status patrimoniale delle donne nel I sec. d.C.: le mogli di T. Ancarenus Amphio”, Hormos 10, 21-35.

• Cenerini, F. (2018) “Flaminiche e politica nelle città dell’Italia romana: ruolo attivo o marginale?”, in P. Pavón (ed), Marginación y Mujer en el Imperio romano, Edizioni Quasar, Roma, 163-77.

• Cenerini, F. (2018) “Iulia Augusta: Livia dopo Augusto, in Iulia Augusta: Livia dopo Augusto”, in S. Segenni (ed), Augusto dopo il bimillenario. Un bilancio, Le Monnier Università, Milano, 183-94.

• Cenerini, F. (2018) “Claudio e le donne”, in S. Magnani (ed), Domi forisque. Omaggio a Giovanni Brizzi, Il Mulino, Bologna, 71-82.

• Dasen, V. (2018) “Uterine amulets from Graeco-Roman Egypt”, in R. Flemming, N. Hopwood & L. Kassell (eds), Reproduction: From Antiquity to the Present Day, Cambridge University Press, Cambridge, Exhibit 17 (hors pagination).

• Dasen, V. & Haziza, T. (ed) (2018) Dossier thématique Jeux et jouets, Kentron, Revue pluridisciplinaire du monde antique, 34, 17-128.

• De Marre, M. (2018) “One Oracle Too Many? Corippus and Procopius on Female Prophecy in North Africa”, in R. J Evans (ed), Prophets and Profits. Ancient Divination and its Reception, Routledge, London, 162-82.

• Fabre-Serris, J. (2018) “Cybèle, déesse étrangère et romaine ? Religio, mythographie et genre (Varron Lucrèce, Ovide)”, in F. Graziani et A. Zucker (eds), Mythographie de l’étranger dans la Méditerranée ancienne,Paris, 291-309.

• Fabre-Serris, J. (2018) “Intratextuality and intertextuality in the Corpus Tibullianum (8-18)”, in S. Harrison, S. Frangoulidis, T. Papanghelis (eds), Intratextuality and Roman Literature, De Gruyter, Berlin/ Boston, 67-80.

• Fabre-Serris, J. (2018) “Desire and rape in the feminine. The tales of Echo and Salmacis: an Ovidian answer to Propertius 1.20?”, in Through Women’s eyes: Female vision in elegiac and epic Latin poets, J. Fabre-Serris and J. Hallett, Guest Co-editors, Helios 45.2., 127-44.

• Foubert, L. (2018) “Men and women tourists’ desire to see the world: ‘curiosity’ and ‘a longing to learn’ as (self) fashioning motifs (1st-5th centuries C.E.)”, Journal of Tourism History 10, 5-20.

• Gherchanoc, F. (2018) “Les célibataires dans les cités grecques archaïques et classiques : traitement légal et représentations”, A. Damet et S. Armani (eds), Les politiques familiales dans le monde antique, Cahiers « Mondes anciens » 10.

• Gladhill, B. (2018) “Tiberius on Capri and the Limits of Roman Sex Culture”, Eugesta 8.

• Hajdarević, S. (2018) “Sexual Initiative in Aristaenetus' Erotic Letters”, Systasis 32, 1–24.

• Hallett, J.P. (2018) “Oratorum Romanarum Fragmenta Liberae Rei Publicae: the Letter of Cornelia, Mater Gracchorum, and the Speeches of her Father and Son”, in C. Grey, A. Balbo, R. M.A. Marshall and C. E.W.Steel (eds), Reading Republican Oratory: Reconstructions,Contexts, Receptions, Oxford, 309-18.

• Hauser, E. (2018) “‘Homer Undone’: Homeric Scholarship and the Invention of Female Epic”, in S. Bär and E. Hauser (eds), Reading Poetry, Writing Genre: English Poetry and Literary Criticism in Dialogue with Classical Scholarship, London, Oxford, Bloomsbury, 151–71.

• Harich-Schwarzbauer, H. (2018) “Alma Johanna König’s Der heilige Palast: The Rise and Fall of Theodora in the Belletrist of the Wiener Moderns”, in S. Schottenius Cullhed und M. Malm (eds), Reading Late Antiquity. Heidelberg, 137– 55.

•  Klein, F. (2018) “Catullus’ reply to Moschus? Female Gaze and Desire in the Europa and Carmen 64”, Through Women’s eyes: Female vision in elegiac and epic Latin poets, J. Fabre-Serris and J. Hallett, Guest Co-edit, Helios, 45, 109-25.

• Klein, F. (2018) “Écho, l’intertextualité déformante et une poétique ‘féminine’ chez Ovide et quelques autres”, Polysèmes 20 [numéro thématique coordonné par M. Laniel, L. Sansonetti et A. Thiria-Meulemans].

• López Gregoris, R. (2018) “El sujeto que no migra: Penélope toma la palabra. Formas de exilio interior en Margaret Atwood y Begoña Caamaño. Synthesis, 25(1), e0-33.

• Maresca, V. (2018) “'Parthénon psychén échonI ' (E. "Hipp." 1006): un análisis de la feminización de Hipólito en Eurípides”, Stylos, n°27, 156-67.

• Mastrorosa, I.G. (2018) “Sic vivendum, sic pereundum: le donne dei Germani nella storiografia romana”, in C. Giuffrida et alii (eds), Roma e i ‘diversi’. Confini geografici, barriere culturali, distinzioni di genere nelle fonti letterarie ed epigrafiche fra età repubblicana e Tarda Antichità, Le Monnier, Firenze, 299-308.

• Mastrorosa, I.G. (2018) “Roman Women e Public History: la creatività del Web”, Storia delle Donne, 14, 43-65.

• McCarter, S. (2018) “Fecitne Viriliter? Patronage, Erotics, and Masculinity in Horace, Epistles 1”, AJP 139, 675-709.

• Mirón, D. (2018) “From Family to Politics: Queen Apollonis as Agent of Dynastic/Political Loyalty”, in C. Dunn and E. Carney (eds), Royal Women and Dynastic Loyalty. Cham: Palgrave Macmillan, 31-48. 

• Mirón, D. (2018) “Feminidades fuera de la norma: Género, identidad y poder en la Grecia helenística”, in H. Gallego Franco (ed), Feminidades y masculinidades en la historiografía de género, Granada: Comares, Granada, 3-23.

• Newlands, C. (2018) “Violence and Resistance in Ovid’s Metamorphoses”, in M. Gale and D. Scourfield (eds), Texts and Violence, Cambridge, 140-78.

• Newlands, C. (2018) “Infiltrating Julian History: Anna Perenna at Lavinium and Bovillae”, in G. McIntyre and S. McCallum (eds), Uncovering Anna Perenna, London, 237-75.

• Pasche Guignard, F. & Pedrucci, G. (2018) “Motherhood(s) and Polytheisms: Epistemological and Methodological Reflections on the Study of Religions, Gender, and Women”, Numen 65/4, 404-34.

• Perczyk, Cecilia J. (2018) “La experiencia de la locura en Orestes de Eurípides como proceso de feminización del héore”, Circe de clásicos y modernos, Vol. 22, nº. 1, 63-78.

• Potter, A. (2018) “Feminist heroines for our times: Screening the Amazon Warrior in Wonder Woman (1975 – 1979), Xena: Warrior Princess (1995 – 2001) and Wonder Woman”, thersites 7, 30 – 57.

• Rohr Vio, F. (2018) “Dopo Ottaviano: la Azia di Augusto”, in S. Segenni (ed), Augusto dopo il bimillenario. Un bilancio, Le Monnier, Mondadori, Milano, 170-82.

• Rohr Vio, F. (2018) “Femina lectissima. Giulia, madre di Marco Antonio, tra descrizione e rappresentazione”, Romanitas 11, 43-63.

• Salvo, I. and Munkholt, M. (2018) “Die Familie als Ort der religiösen Bildung: Das antike Athen und das spätantike Christentum”, in P. Gemeinhardt, I. Tanaseanu-Döbler (eds), Das Paradies ist ein Hörsaal für die Seelen, Religiöse Bildung in historischer Perspektive. SERAPHIM 1, Mohr Siebeck, Tübingen, 177–200.

• Salvo, I. and L. Matthews (2018) “Cursing Prayers and Female Vengeance in the Ancient Greek World”, in L. Dawson, F. McHardy (eds), Revenge and Gender from Classical to Early Modern Literature, Edinburgh University Press, Edinburgh, 141–59.

• Scheer, T. S. (2018) “Women and Nostoi”, in S. Hornblower, and G. Biffis, G. (eds), The Returning Hero: Nostoi and Traditions of Mediterranean Settlement, Oxford University Press, Oxford, 123-45.

• Simões Rodrigues, N. (2018) “Uma leitura “médica” da homossexualidade no Corpus Aristotelicum (Pr. 4.26‑27)”, in C. E. Soares, C. Rufino, F. Isaac, J. M. Magalhães (eds), Phármakon. Do combate da enfermidade à invenção da imortalidade, Porto, CITCEM – Centro de Investigação Transdisciplinar: Cultura, Espaço e Memória, 61-71.

• Skinner, M. (2018) “Lesbia as Procuress in Horace’s Epode 12”, Eugesta 8.

• Sjöberg, B. (2018) “Antiken och det genushistoriska perspektivet: empiriska, teoretiska Och metodologiska horisonter”, in D. Nyström & J. Overud (eds), Gender, history, futures: report from the XI Nordic Women's and gender history conference, Stockholm, Sweden, August 19–21 2015, Umeå, 61–67.

• Šterbenc Erker, D. (2018) “Augustus’ “New” Festival: the Centrality of Rituals of Married Women’s Rituals at the Ludi Saeculares of 17 B.C.E.”, Numen, International Review for the History of Religions 65, 377-404.

• Weiner, J. (2018) “Stripping the Bark / Fleeing the Sheep: Rethinking glubit in Catullus 58”, Eugesta 8.

• Alonso Fernández, Z. (2019) “Danzas de alteridad, mujeres bombásticas y cine de romanos”, in C. Sánchez Pérez & L. Unceta Gómez (eds), En los márgenes de Roma: La antigüedad romana en la cultura de masas contemporánea, UAM-Catarata ediciones, Madrid, 109-33.

• Ando, V. (2019) “Bambini non desiderati e bambini non nati: l’aborto nella Grecia classica tra teorie mediche e pratica sociale”, in Lambrugo (ed), Una favola breve. Archeologia e antropologia per la storia dell’infanzia, Sesto Fiorentino 17-20. 

• Bielman Sánchez, and V. Joliton, V. (2019) “Marital Crises or Institutional Crises? Two Ptolemaic Couples under the Spotlight”, in A. Bielman (ed), Power couples in Antiquity. A Transversal Perspective, Routledge, Oxford/New York, 69-98.

• Blondel, R. (2019) “Helen and the Divine Defense: Homer, Gorgias, Euripides”, Classical Philology 113 (2018) 113-33; reprinted in Logoi and Muthoi: Further Philosophical Essays in Greek Literature, ed. William Wians. SUNY Press.

• Calame, C. (2019) “Métaphores végétales de la croissance, sanctuaires paysagers, pratiques cultuelles : parcours initiatiques pour les jeunes filles“, in A. Gartziou-Tatti & A. Zografou (eds), Des dieux et des plantes. Monde végétal et religion en Grèce ancienne (Kernos Suppl. 34, (Presses Universitaires de Liège), Liège, 59-68.

• Carlà-Uhink, F. (2019) “Galliena Augusta e Sol invicta. Motivi transgender nella numismatica romana”, Annali dell’Istituto Italiano di Numismatica 65, 43-165.

• Cenerini F. (2019) “«Ventrem feri»: il 'potere' di Agrippina Minore e il rapporto con il figlio Nerone”, in M.T. Guerrini, V. Lagioia and S. Negruzzo (eds), Nel solco di Teodora. Pratiche, modelli e rappresentazioni del potere femminile dall'antico al contemporaneo, Franco Angeli, Milano, 50-9.

• Cenerini, F. (2019) “An exceptional and eternal couple: Augustus and Livia”, in A. Bielman Sánchez (ed), Power Couples in Antiquity. Transversal Perspectives, Routledge, London and New York, 136-50.

• Cenerini, F. (2019) “Pompeia Plotina e Ulpia Marciana: le donne di Traiano”, in L. Zerbini (ed), Traiano l'Optimus Princeps, Unibrè, Treviso, 9-25.

• Cenerini, F. (2019) “Livia tra Augusto e Tiberio”, in A. Bencivenni, A. Cristofori, F. Muccioli and C. Salvaterra (eds), Philobiblos. Scritti in onore di Giovanni Geraci, Jouvence, Milano, 343-62.

• Cenerini, F. (2019) “Messalina e Silio: un falso matrimonio?”, in S. Segenni (ed), False notizie... fake news e storia romana. Falsificazioni antiche, falsificazioni moderne, Le Monnier Università, Milano, 119- 32.

• Doherty, L. (2019) “Menander, Terence, and the Rape of the Clever Wife”, in L. Doherty and B.M. King (eds), Thinking the Greeks:  A Volume in Honour of James Redfield.  Routledge, Abingdon, England and New York, 189-99.

• Feitosa, L., Vorös, V. R. (2019) “The roman erotic in the television screens”, in M. García Sánchez and R.S. Garraffoni (eds), Mujeres, género y estudios clásicos: un diálogo entre España y Brasil. v. 1, 313-20.

• Gambón, L. (2019) “Acerca de los imaginarios trágicos de alteridad y su pervivencia en el teatro argentino actual: Antígona(s) y Medea(s)”, in A. López, A. Pociña, M. de Fátima Silva (eds), De ayer y hoy: influencias clásicas en la literatura, Coimbra University Press, 217-226.

• Gazzari, T. (2019) “Cinaedus Galbinatus: Cultural Perception of the Color “Green” and its Gender Association with Pathici in Rome”, Eugesta 10, 79-107.

• Girotti, B. (2019) “Leggere e tradurre il greco e l’ebraico: le donne delle élites e la cultura nella tarda antichità”, in Dialoghi con Bisanzio. Spazi di discussione, percorsi di ricerca. Atti dell’VIII Congresso dell’Associazione Italiana di Studi Bizantini (Ravenna, 22-25 settembre 2015), Fondazione CISAM, Spoleto, 491-508.

• Hajdarević, S. (2019) “Sexuality and Sexual Practices in Greek Fictional Epistolography”, Živa Antika; Antiquité vivante 69, 1‒2, 19‒44

• Hajdarević, S. (2019) Vodena erotska metaforika u grčkim fikcionalnim epistolarnim zbirkama (“Aquatic’ Metaphors in Greek Fictional Epistolary Collections”), Fluminensia 30 (2018), 2, 283‒298 (written in Croatian).

• Hallett, J.P. (2019) “The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Vassar College, 1893-1946”, History of Classical Scholarship, 94-127.

• Hänninen M.-J. (2019) “Religious agency and civic identity of women in ancient Ostia”, in Gender, Memory and Identity in the Roman World, J. Rantala (ed), Amsterdam University Press 63–88.

• Hänninen M.-J. (2019) “The image of a well-born lady as a prostitute. The cases of Clodia, Julia and Messalina”, in The Roman Courtesan, R. Berg & R. Neudecker (eds), Acta Instituti Romani Finlandiae 46, Roma, 111–20.

• Holmes, B. (2019) “Let go of Laqueur: Towards New Histories of the Sexed Body”, Eugesta 9, 136-75.

• Lesser, R. H. (2019) “Female Ethics and Epic Rivalry: Helen in the Iliad and Penelope in the Odyssey,” American Journal of Philology 140 (2), 189–226.

• Martínez López, C., Gallego, H., Mirón, D., Oria, M. (2019) Constructoras de ciudad. Mujeres y arquitectura en el occidente romano, Comares, Granada.

• Mastrorosa, I.G. (2019) “Gender e potere fra tarda repubblica e alto impero: la lettura di Cassio Dione”, Giornale italiano di filologia 71, 301-33.

• Mastrorosa, I.G. (2019) “Forme e spazi di autonomia femminile nella Gallia meridionale di età imperiale”, Eugesta 9, 108-35

• Miller, P.A. (2019) “Assuming the Puella,” Transactions of the American Philological Association.  149.2 Supplement (2019), 201-26.

• Miller, P.A. (2019) “On Being Old and Queer: Plato’s Seventh Letter in the Digital Age”, Digitalizing the Global Text: Digitality, Literature, and Culture, ed. Paul Allen Miller.  National Taiwan University Press/ University of South Carolina Press, 19-34.

• Penrose, W. (2019) “The Unwanted Gaze? Feminism and the Reception of the Amazons in Wonder Woman”, Eugesta 9.

• Perczyk, Cecilia J., Lombardi, Gabriel. (2019) “El odio hacia la mujer como móvil de la tragedia de Orestes de Eurípides”, Affectio Societatis, Vol. 16, n°31, 125-47.

• Racette-Campbell, M. (2019) “Disidentifying with Fides in Propertius 2.9 and 2.29”, Phoenix 73.1/2, 41-61.

• Racette-Campbell, M. (2019) “Clientela amoris: Cynthia, slavery, and patronage”, Mouseion 16.1, 51-70.

• Rosenmeyer, P.A. and Ragusa, G. (2019) “A Delicate Bridegroom: Habrosyne in Sappho fr. 115V”, Classical Quarterly 69, 62-74.

• Salvo, I. (2019) “Gender”, in N.P. Roubekas (ed.), Theorizing ‘Religion’ in Antiquity., Sheffield: Equinox, 398–413.

• Seratti, J. (2019) “'Take the Sword Away From That Girl!  Combat, Gender, and Vengeance in the Mid-Republic”, in J. Armstrong and M.P. Fronda (eds), The Romans at War: Soldier, Citizens, and Society in the Roman Republic. London: Routledge, 116-33.

• Sjöberg, B. (2019) “The Prothesis: a ritualised construction of everyday social space in ancient Greek society”, in K Bøggild Johannsen J. & Hjarl Petersen (eds), Family Lives. Aspects of Life and Death in Ancient Families Acta Hyperborea 15, Museum Tusculanum Press, Köpenhamn, 77–101.

• Šterbenc Erker, D. (2019) “Livias Ausgestaltung religiöser Handlungsfelder”, in E. Köstner, A. El Mansy and C. Urs Wohl (eds), Frauen in Kulten der römischen Kaiserzeit: Fallstudien zu Interdependenz und Gender, Gutenberg, 59-78.

• Webb, L. (2019) “Mihi es aemula: Elite female status competition in Mid-Republican Rome and the example of Tertia Aemilia”, in C. Damon and C. Pieper (eds), Eris vs. Aemulatio. Valuing Competition in the Ancient World, Brill, 251–80.
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